In my study and summary of the Myths of Christianity that the Book of Mormon Refutes (see myth #1 here, myth #2 here, myth #3 here, myth #4 here, myth #5 here, myth #6 here) I covered many myths that have arisen from misinterpretations of scripture or the doctrines of men that have woven their way into the teachings of Christian sects. The next myth the Book of Mormon boldly refutes, that a person can find happiness living in sin, is a myth that has wormed its way into the attitudes of Christian people from the antithetical teaching of moral relativism which had its birth in the secular world and is a doctrine of atheism. This false philosophy teaches people that that “each person is free to choose for him or herself what is right and wrong” (Truth and Tolerance by Dallin H. Oaks) and that there are no absolute truths and that happiness is not achieved by adherence to those truths, but rather, happiness is a fluid concept that is relative to the individual’s desires. It is expressed in the idea that each individual path to happiness is different and there are no definable characteristics for how happiness is achieved.
Moral relativism is the predominate among secular people who reject the moral absolutes of Christian teaching, but Christians have injected this myth with a peculiar adaptation. Instead of an outright rejection of moral law some Christian simply believe that the Lord’s mercy is such that there is no need to askew sin. The contemporary teaching, I explored in myth #6 that teaches that we are saved by grace alone regardless of our personal choices, beyond the only one choice that matter, the choice to believe. This false teaching release believers from demands of repentance and obedience to the law, and though the method of release is different than moral relativism, it non-the-less leads to the misconception that one can find happiness in sin.
The tragedy of all such false teachings is that they are contrary to our Father in Heaven, for no man “can serve two masters.” (Luke 16:13) In a similar couplet, the Book of Mormon teaches that “wickedness never was happiness.” (Alma 41:10) Therefore, as we continue to sin we will continue to suffer regardless of whether or not we believe obedience to the law is necessary for salvation. The Book of Mormon prophet, Samuel the Lamanite, warned against putting off the struggle against sin and observed that the people in his time had “sought for happiness in doing iniquity, which thing is contrary to the nature of that righteousness which is in our great and Eternal Head.” (Helaman 13:38) In other words, they could never be happy if they didn’t seek happiness through righteousness.
This principle taught boldly in the Book of Mormon, this eternal and absolute truth that happiness in this life, and in the next, can never be separate from righteous living through continual repentance and striving for exact obedience to the commandments of Christ, dispels the myths of moral relativism as well as it’s peculiar counterpart that is spreading in the modern Christendom. It’s not surprising that is quite popular to teach people that God will justify us in committing a little sin. The Book of Mormon exposes this myth in 2 Nephi 28:7-9, Nephi warns thus:
“Yea, and there shall be many which shall say: Eat, drink, and be merry, for tomorrow we die; and it shall be well with us. And there shall also be many which shall say: Eat, drink, and be merry; nevertheless, fear God—he will justify in committing a little sin; yea, lie a little, take the advantage of one because of his words, dig a pit for thy neighbor; there is no harm in this; and do all these things, for tomorrow we die; and if it so be that we are guilty, God will beat us with a few stripes, and at last we shall be saved in the kingdom of God. Yea, and there shall be many which shall teach after this manner, false and vain and foolish doctrines, and shall be puffed up in their hearts, and shall seek deep to hide their counsels from the Lord; and their works shall be in the dark.”
Americans have a long standing religious relationship with the idea that the individual pursuit of happiness is intrinsic to our nature and the purpose of life but notwithstanding our elevated founding ideals, modern Americans are pursuing happiness in doing inequity which thing can never be. The most prevalent example of this is how sexual immorality persists as the plaguing sin in our generation. In addition to being one of the most widespread and destructive sins of our time, it is by far the one that is most celebrated in our culture as a healthy expression of human sexuality. The artifice used to naturalize sexual sin in our society has beguiled good and sincere people to offer affirmation and support for premarital sex, pornography, cohabitation, adultery, homosexual relations, and other impure sexual behaviors as acceptable choices. It has become increasingly common to hear people excuse sexual sin as a personal matter of happiness.
In God’s sight sexual sin is an extremely serious sin that is an abuse of the power to create life and causes great injury to ourselves, our sexual partners, and children impacted by our abuse of this sacred power. (Alma 39:5) It is astonishing how this “class of sin” is discussed in our culture today. No other sin is justified as a matter of personal happiness. For example, you won’t hear people excuse those guilt of assault, those who beat their wives and children, or those who murder. You won’t hear people speaking tolerantly of lying, cheating, or theft, but in most choices related to sexuality society today treats sexual immorality as part of the noble and sacred individual pursuit of happiness, a matter of basic human right and self-determination. Tragically, people often engage in sexual sin with an underlying belief that their sinful choices are justifiable as an expression of their personal pursuit of happiness. The culture in general has begun to view sexual sin as acceptable and it is celebrated in our entertainment and politics.
(Sexual sin is clearly defined in scripture in three basic categories. Fornication: sex before marriage (Corinthians 6:18), adultery: sexual affairs during marriage (Genesis 39:9), and sodomy: unnatural sexual acts that dishonor the body and depart from the natural use of the body (Romans 1:24-27, Leviticus 18:22-23))
An increasing number of Christians have convinced themselves that living in sin can be a path to happiness. Even traditional Americans are embracing the idea that cohabitation before marriage facilitates happier more stable marriages. Never has the Christian world needed a clearer injunction against sin in scripture then it does now, and the Book of Mormon provides the kind of clarity the world hungers for. Alma boldly teaches that “no unclean thing can inherit the kingdom of heaven,” (Alma 11:37) and “wickedness never was happiness.” (Alma 41:10) Two concepts that when taken together and in the context of the full body of scriptural texts, both Bible and Book of Mormon, calls all Christians to live lives of purity and obedience and promise that this life of discipleship is the only sure road to lasting happiness.
Sunday, June 10, 2018
Sunday, June 3, 2018
Myths Refuted #6: We Are Saved by Grace Alone
So far in my study and summary of the Myths of Christianity that the Book of Mormon Refutes (see myth #1 here, myth #2 here, myth #3 here, myth #4 here, myth #5 here) the subjects I have tackled have been verily straight forward. This next myth hits at the very heart of the Gospel of Jesus Christ which is the divine atonement of Jesus Christ and the power that flows into our lives from it. The atonement is central to God’s plan for the salvation of his children and their happiness now and forever. Myth 6, “We Are Saved by Grace Alone,” is more nuanced and will take longer to uncover the misconceptions that have grown up around the teachings of grace.
The phrase “Saved by grace alone,” is not entirely false, but it is almost universally misunderstood. The reason I define it here as a myth is because the concepts of salvation and grace as taught commonly among Christians are shrouded in fundamental misunderstandings on the central points of the Gospel of Jesus Christ. The Book of Mormon refutes these teachings and provides greater light and understanding for how good works (obedience to the commandments of God) and grace (the enabling and strengthening power of the atonement) intertwine to bring us closer to Christ and change our natures.
The Christian Myth of Grace Alone
An increasingly popular teaching in Christianity today is that no matter what a person's "works" (their deeds and choices) believers are saved by an act of belief through "grace” alone. Significant proselytizing efforts have been devoted to the concept that if a person confesses with their mouth that Jesus is the Lord and believes in their heart that Jesus is God and their Savior, they are saved. (Romans 10:9) Some even teach that this salvation is eternally binding at the moment of confession and that it is an unconditional grace without repentance (sorrow for sin, restitution, and forsaking of sin) and regardless of future actions or sins.
Some Christian teachers go so far as to teach that repentance is not the act of turning from sin, and that it is not a meritorious work, but rather a change of mind. When one changes their mind about God and brings belief in Christ into their heart they have repented from the "natural man" (John 12:36) to a child of God. (Galatians 3:26) This profession of belief reflected in a sincere change of mind (or heart) is seen as the single action required by men to access the saving power of the atonement of Jesus Christ and be saved in the Kingdom of Heaven. Unfortunately, this teaching is taught out of biblical context and causes many believers to stumble as they throw off the demands of the law and believe that they are saved in their sins.
One of the oft repeated criticism of the teachings of the Church of Jesus Christ of Latter-day Saints has centered on this concept. Years ago, while attending a religious pageant in Manti Utah, I was handed an anti-Mormon pamphlet and began reading a popular case made against this doctrine as taught in the restored gospel of Jesus Christ. The primary case made in the pamphlet was that "Mormons" deny the power of Christ and his grace by teaching that good works are necessary for salvation. After reading the pamphlet I spent some time trying to learn what Christian churches were teaching about grace and works. I discovered that the teachings in the Christian world on the relationship between the two are complex and varied. I learned that not all Christian sects discard the works of the law in the matters of salvation, but I did find that the teaching of grace without works (obedience) is a very popular teaching and is found in some form in most Christian sects.
One reason that approaching this essay was less straight forward then some of the other teachings I placed in the myths of Christianity category in my study of the Book of Mormon is that I don’t entirely reject the concept that we are saved by grace alone. The Book of Mormon says something very similar in 2 Nephi 10:24 “Wherefore, my beloved brethren, reconcile yourselves to the will of God, and not to the will of the devil and the flesh; and remember, after ye are reconciled unto God, that it is only in and through the grace of God that ye are saved.” I believe that there are myths that have grown up around what is essentially a truth misunderstood. The central point of misunderstanding is related to what grace is and how it works.
What the Book of Mormon helps us to understand is that belief alone is not the active principle in being saved by grace. Belief alone cannot save us because the grace of Christ is not bestowed on us fully through belief. Belief is a gift of grace and is an act of faith, but “faith without works is dead.” (James 2:17-18) If a believer does not move on from his belief and add to it works through faith then he will not receive “grace for grace, according to [his] works.” (Helaman 12:22-24) Obedience is the catalyst of our faith that activates the grace of God in our lives. (More on the nature of grace and its perfecting power to follow)
Good Works are Essential to Salvation
The Church of Jesus Christ of Latter-day Saints teaches that we begin to access the power of the atonement (grace) through the first four principles and ordinances of the gospel of Jesus Christ, which are: 1) Faith in the Lord Jesus Christ; 2) Repentance; 3) Baptism by immersion for the remission of sins; 4) Laying on of hands for the gift of the Holy Ghost. These teachings are clarified in purity within the Book of Mormon. Book of Mormon prophets taught that these are the first steps in our journey home to our Father in Heaven, metaphorically they are the gate by which we enter the path that leads us home; but this is not all. Faith, repentance, baptism, and the Holy Ghost are the most critical steps but there is one more thing required of us, we must endure to the end in good works.
“After ye have repented of your sins, and witnessed unto the Father that ye are willing to keep my commandments, by the baptism of water, and have received the baptism of fire and of the Holy Ghost… He that endureth to the end, the same shall be saved.” (2 Nephi 31:15-21)
As believers and followers of Christ we are subject to the laws of God which he has placed over us and naturally this brings us under the condemnation for the broken law. In our fallen state there is no way to avoid this, we simply are unable to obey the laws of God perfectly. We sin and “fall short of the glory of God.” (Romans 3:23) For this reason our Father in Heaven prepared a way for our escape. He sent his Only Begotten Son, Jesus Christ, to pay the price of the broken law for all who would repent (change) and follow (obey) Christ. Through the power of His atonement we are pardoned of our sins and justified under the law, as if Christ stood in our place, condemned for our sins so that we can be made clean.
Paul’s teachings on grace were not meant to make obedience to the law irrelevant. This can be demonstrated quite clearly from a full reading of his Epistles which contained lengthy sermons on the laws of the gospel and passionate calls to repentance. He taught that the law was the “schoolmaster” that brings us unto Christ (Galatians 3:24) and he spoke powerfully about obedience, “Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?” (Romans 6:16). The apostle James taught the Church that, “Faith, if it hath not works, is dead, being alone. Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.” (James 2:17-18)
Taken in full, the New Testament does not dismiss the laws of Christ or the need for works. The bible is clear, our Lord desires us to be holy, His plan is to provide the way for us to become a “holy nation” unto him. (1 Peter 2:9) To accomplish this, the grace that flows from the atonement of Christ must reach much farther into our lives then just as a cleansing power from sin, more than the absolution of sin, it must work in us until our very natures are transformed and we have “no more disposition to do evil, but to do good continually.” (Mosiah 5:2)
What is Grace?
Though the Book of Mormon and the teachings of the restored gospel taught in the Church of Jesus Christ of Latter-day Saints provides all the clarity needed to come to a correct understanding of grace and works and to access fully the power of the atonement, this does not mean that members of the Church have a perfect understanding of these things. Our spiritual immaturity, lack of knowledge, and understanding are stumbling blocks in our ability to access the power of the atonement (grace) in our lives.
Nephi, a prophet of the Book of Mormon taught, "For we labor diligently to write, to persuade our children, and also our brethren, to believe in Christ, and to be reconciled to God; for we know that it is by grace that we are saved, after all we can do." (2 Nephi 25:23) As a young woman, I memorized this verse in seminary and the words “after all you can do” became a stumbling block to me. Even though I had a sincere desire to repent of my sins and forsake them and to be obedient I continued to struggle. I felt caught in a discouraging cycle of repeated failures. I became very disappointed with myself and began to think bad thoughts about myself. I felt that I was failing my family and my Father in Heaven and that I would never be able to forsake my sins or overcome my weaknesses. After doing “all that I could do,” it just wasn’t enough.
During those painful years I wrongly believed that it was my part to forsake my sins and to be obedient through sheer willpower and grit. Wasn’t this the “all you can do” part of 2 Nephi 25:23? What I hadn’t fully come to understand yet was that it is grace that makes the “all we can do” possible. The power to justify us, to reconcile us to God, is the first critical step in Christ’s atoning work for God’s children, but the power of the atonement is more than just the power to justify us and pardon our sins. The grand objective of the Savior’s gospel was summarized succinctly by President David O. McKay (1873–1970): “The purpose of the gospel is … to make bad men good and good men better, and to change human nature.” [David O. McKay, in Conference Report, Apr. 1954, 26.] Thus, the purpose of Christ’s atonement is to enable us to become good, to live from grace to grace, until they become “perfect in Christ.” (Moroni 10:32-33)
Elder David A. Bednar, an apostle in the Church, gave an address at a BYU devotional that provides powerful clarity on grace, or the power of the atonement, applied in our pursuit of good works through obedience. Elder Bednar called the Book of Mormon “our handbook of instructions as we travel the pathway from bad to good to better and strive to have our hearts changed.” He pointed to King Benjamin’s teachings, “For the natural man is an enemy to God, and has been from the fall of Adam, and will be, forever and ever, unless he yields to the enticings of the Holy Spirit, and putteth off the natural man and becometh a saint through the atonement of Christ the Lord” (Mosiah 3:19). Elder Bednar said, the phrase “becometh a saint” is the second phase after we put off the natural man through repentance. In this second phase “bad men are made good, and good men are made better… this second part of the journey, this process of going from good to better, is a topic about which we do not study or teach frequently enough nor understand adequately.” Clearly this is true in the Church of Jesus Christ of Latter-day Saints as well as Christianity as a whole.
It is this second part of the atoning power of Jesus Christ that the scriptures are often referring to when the word grace is used. Elder Bednar defines grace as “the strengthening and enabling power of the atonement,” and says that if we were to substitute this phrase for the word grace when we read the scriptures our understanding of what grace is, and how it works in us to change our natures, would be transformed. For me this has been true. Applying this definition of grace to 2 Nephi 25:23 has the effect of clearing up my stumbling blocks of my youth. "For we labor diligently to write, to persuade our children, and also our brethren, to believe in Christ, and to be reconciled to God; for we know that it is by [strengthening and enabling power of the atonement of Jesus Christ] that we are saved, after all we can do."
Elder Bednar said, “Most of us clearly understand that the Atonement is for sinners. I am not so sure, however, that we know and understand that the Atonement is also for saints… We may mistakenly believe we must make the journey from good to better and become a saint all by ourselves, through sheer grit, willpower, and discipline, and with our obviously limited capacities… Individual willpower, personal determination and motivation, effective planning and goal setting are necessary but ultimately insufficient for us to triumphantly complete this mortal journey. Truly, we must come to rely upon “the merits, and mercy, and grace of the Holy Messiah” (2 Nephi 2:8). It is through the grace of the Lord that individuals, through faith in the atonement of Jesus Christ and repentance of their sins, receive strength and assistance to do good works that they otherwise would not be able to maintain if left to their own means. This grace is an enabling power that allows men and women to lay hold on eternal life and exaltation after they have expended their own best efforts.” [The Atonement and the Journey of Mortality, by Elder David A. Bednar]
What the Book of Mormon Teaches Us About Grace
In the pages of the Book of Mormon, in its sermons and stories, disciples of Christ receive greater light and instruction for how we can better access the atoning power (grace) of Jesus Christ and how that power changes our natures and perfects us. One of my favorites is Helaman 12:22-24,“Therefore, blessed are they who will repent and hearken [listen and follow] unto the voice of the Lord their God; for these are they that shall be saved. And may God grant, in his great fulness, that men might be brought unto repentance and good works, that they might be restored unto grace for grace, according to their works.” Here we see that it is by grace that we are moved to repentance, that it is through grace that we are restored to good works. We see that grace is present in every step we take in coming to Christ, and it is for this reason that it is not false to say that we are saved by grace alone. The Book of Mormon doesn’t change the definition of Grace, rather, it adds depth and understanding that unites in harmony the requirements of the law under which the believer is subject with the mercy and divine aid of Jesus Christ in reaching our potential as children of God.
We are taught that God gives us weakness (not sin) that we might be humbled, but with this comes an extraordinary promise: “My grace is sufficient for all men that humble themselves before me; for if they humble themselves before me, and have faith in me, then will I make weak things become strong unto them.” (Helaman 12:27) The Book of Mormon is full of examples of how this grace works upon the humble to make them stronger than they are. The examples of this principle in the lives of the characters of the Book of Mormon are too numerous to provide here, but one of my favorites is the life of Nephi. In Nephi’s youth he responds in faith when asked to accomplish seemly impossible tasks. His understanding of the strengthening and enabling power of the atonement is clearly manifest in how he responded, he said:
“I will go and do the things which the Lord hath commanded, for I know that the Lord giveth no commandments unto the children of men, save he shall prepare a way for them that they may accomplish the thing which he commandeth them.” (1 Nephi 3:7)
Nephi lived from grace to grace and was given the strength to accomplish the commands of the Lord and was given power over his weaknesses. Of course, he was not perfected while in this life, but he was well on the path. I am comforted by his words that reveal his struggle that is so much the story of all believers who struggle to follow.
“O wretched man that I am! Yea, my heart sorroweth because of my flesh; my soul grieveth because of mine iniquities. I am encompassed about, because of the temptations and the sins which do so easily beset me. And when I desire to rejoice, my heart groaneth because of my sins; nevertheless, I know in whom I have trusted. My God hath been my support… He hath filled me with his love… he hath given me knowledge… I waxed bold in mighty prayer before him… And upon the wings of his Spirit hath my body been carried… O then, if I have seen so great things, if the Lord… hath visited men in so much mercy, why should my heart weep and my soul linger in the valley of sorrow… and my strength slacken, because of mine afflictions? And why should I yield to sin, because of my flesh? Yea, why should I give way to temptations, that the evil one have place in my heart to destroy my peace and afflict my soul?
“Awake, my soul! No longer droop in sin. Rejoice, O my heart, and give place no more for the enemy of my soul. Rejoice, O my heart, and cry unto the Lord, and say: O Lord, I will praise thee forever; yea, my soul will rejoice in thee, my God, and the rock of my salvation. May my heart is broken and my spirit is contrite!... O Lord, I have trusted in thee, and I will trust in thee forever. I will not put my trust in the arm of flesh. Yea, I know that God will give liberally to him that asketh. Yea, my God will give me, if I ask not amiss; therefore I will lift up my voice unto thee; yea, I will cry unto thee, my God, the rock of my righteousness. Behold, my voice shall forever ascend up unto thee, my rock and mine everlasting God. Amen.” (2 Nephi 4)
The prophets of the Book of Mormon have given us tangible relatable examples of how to engage fully in the struggle against sin and weakness by acting in faith and humbly trusting in Christ in our desires to be obedient. They meet all the challenges of life with this strengthening power. Those who regularly experience the strengthening and enabling power of the atonement and have been sustained in good works by grace will not and cannot boast in their own strength, they know that it is through Christ that they have power to do all things. This is seen throughout the Book of Mormon, here are some of my favorites:
“I know that I am nothing; as to my strength I am weak; therefore I will not boast of myself, but I will boast of my God, for in his strength I can do all things…” (Alma 26:12)
“The Lord God showeth us our weakness that we may know that it is by his grace, and his great condescensions unto the children of men, that we have power to do these things.” (Jacob 4:7)
“Yea, come unto Christ, and be perfected in him, and deny yourselves of all ungodliness; and if ye shall deny yourselves of all ungodliness, and love God with all your might, mind and strength, then is his grace sufficient for you, that by his grace ye may be perfect in Christ; and if by the grace of God ye are perfect in Christ, ye can in nowise deny the power of God. And again, if ye by the grace of God are perfect in Christ, and deny not his power, then are ye sanctified in Christ by the grace of God, through the shedding of the blood of Christ, which is in the covenant of the Father unto the remission of your sins, that ye become holy, without spot.” (Moroni 10:32-33)
It is my firm testimony that faith without works is dead, and that teaching obedience to the laws of God as a necessary part of salvation in God’s Kingdom is a witness to the power of grace, so long as we understand that it is through the strengthening and enabling power of Christ that we are sustained in good works and strengthened to bridle our passions and overcome our weakness. The gospel of Christ, understood fully, has no need to discard any part of Christ’s word. We can live under the law because of Christ’s grace. The Book of Mormon does not deny the grace of Christ but is a walking breathing witness of Christ’s power over sin in the lives of those who have been drawn to Christ because of its precepts.
The phrase “Saved by grace alone,” is not entirely false, but it is almost universally misunderstood. The reason I define it here as a myth is because the concepts of salvation and grace as taught commonly among Christians are shrouded in fundamental misunderstandings on the central points of the Gospel of Jesus Christ. The Book of Mormon refutes these teachings and provides greater light and understanding for how good works (obedience to the commandments of God) and grace (the enabling and strengthening power of the atonement) intertwine to bring us closer to Christ and change our natures.
The Christian Myth of Grace Alone
An increasingly popular teaching in Christianity today is that no matter what a person's "works" (their deeds and choices) believers are saved by an act of belief through "grace” alone. Significant proselytizing efforts have been devoted to the concept that if a person confesses with their mouth that Jesus is the Lord and believes in their heart that Jesus is God and their Savior, they are saved. (Romans 10:9) Some even teach that this salvation is eternally binding at the moment of confession and that it is an unconditional grace without repentance (sorrow for sin, restitution, and forsaking of sin) and regardless of future actions or sins.
Some Christian teachers go so far as to teach that repentance is not the act of turning from sin, and that it is not a meritorious work, but rather a change of mind. When one changes their mind about God and brings belief in Christ into their heart they have repented from the "natural man" (John 12:36) to a child of God. (Galatians 3:26) This profession of belief reflected in a sincere change of mind (or heart) is seen as the single action required by men to access the saving power of the atonement of Jesus Christ and be saved in the Kingdom of Heaven. Unfortunately, this teaching is taught out of biblical context and causes many believers to stumble as they throw off the demands of the law and believe that they are saved in their sins.
One of the oft repeated criticism of the teachings of the Church of Jesus Christ of Latter-day Saints has centered on this concept. Years ago, while attending a religious pageant in Manti Utah, I was handed an anti-Mormon pamphlet and began reading a popular case made against this doctrine as taught in the restored gospel of Jesus Christ. The primary case made in the pamphlet was that "Mormons" deny the power of Christ and his grace by teaching that good works are necessary for salvation. After reading the pamphlet I spent some time trying to learn what Christian churches were teaching about grace and works. I discovered that the teachings in the Christian world on the relationship between the two are complex and varied. I learned that not all Christian sects discard the works of the law in the matters of salvation, but I did find that the teaching of grace without works (obedience) is a very popular teaching and is found in some form in most Christian sects.
One reason that approaching this essay was less straight forward then some of the other teachings I placed in the myths of Christianity category in my study of the Book of Mormon is that I don’t entirely reject the concept that we are saved by grace alone. The Book of Mormon says something very similar in 2 Nephi 10:24 “Wherefore, my beloved brethren, reconcile yourselves to the will of God, and not to the will of the devil and the flesh; and remember, after ye are reconciled unto God, that it is only in and through the grace of God that ye are saved.” I believe that there are myths that have grown up around what is essentially a truth misunderstood. The central point of misunderstanding is related to what grace is and how it works.
What the Book of Mormon helps us to understand is that belief alone is not the active principle in being saved by grace. Belief alone cannot save us because the grace of Christ is not bestowed on us fully through belief. Belief is a gift of grace and is an act of faith, but “faith without works is dead.” (James 2:17-18) If a believer does not move on from his belief and add to it works through faith then he will not receive “grace for grace, according to [his] works.” (Helaman 12:22-24) Obedience is the catalyst of our faith that activates the grace of God in our lives. (More on the nature of grace and its perfecting power to follow)
Good Works are Essential to Salvation
The Church of Jesus Christ of Latter-day Saints teaches that we begin to access the power of the atonement (grace) through the first four principles and ordinances of the gospel of Jesus Christ, which are: 1) Faith in the Lord Jesus Christ; 2) Repentance; 3) Baptism by immersion for the remission of sins; 4) Laying on of hands for the gift of the Holy Ghost. These teachings are clarified in purity within the Book of Mormon. Book of Mormon prophets taught that these are the first steps in our journey home to our Father in Heaven, metaphorically they are the gate by which we enter the path that leads us home; but this is not all. Faith, repentance, baptism, and the Holy Ghost are the most critical steps but there is one more thing required of us, we must endure to the end in good works.
“After ye have repented of your sins, and witnessed unto the Father that ye are willing to keep my commandments, by the baptism of water, and have received the baptism of fire and of the Holy Ghost… He that endureth to the end, the same shall be saved.” (2 Nephi 31:15-21)
As believers and followers of Christ we are subject to the laws of God which he has placed over us and naturally this brings us under the condemnation for the broken law. In our fallen state there is no way to avoid this, we simply are unable to obey the laws of God perfectly. We sin and “fall short of the glory of God.” (Romans 3:23) For this reason our Father in Heaven prepared a way for our escape. He sent his Only Begotten Son, Jesus Christ, to pay the price of the broken law for all who would repent (change) and follow (obey) Christ. Through the power of His atonement we are pardoned of our sins and justified under the law, as if Christ stood in our place, condemned for our sins so that we can be made clean.
Paul’s teachings on grace were not meant to make obedience to the law irrelevant. This can be demonstrated quite clearly from a full reading of his Epistles which contained lengthy sermons on the laws of the gospel and passionate calls to repentance. He taught that the law was the “schoolmaster” that brings us unto Christ (Galatians 3:24) and he spoke powerfully about obedience, “Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?” (Romans 6:16). The apostle James taught the Church that, “Faith, if it hath not works, is dead, being alone. Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.” (James 2:17-18)
Taken in full, the New Testament does not dismiss the laws of Christ or the need for works. The bible is clear, our Lord desires us to be holy, His plan is to provide the way for us to become a “holy nation” unto him. (1 Peter 2:9) To accomplish this, the grace that flows from the atonement of Christ must reach much farther into our lives then just as a cleansing power from sin, more than the absolution of sin, it must work in us until our very natures are transformed and we have “no more disposition to do evil, but to do good continually.” (Mosiah 5:2)
What is Grace?
Though the Book of Mormon and the teachings of the restored gospel taught in the Church of Jesus Christ of Latter-day Saints provides all the clarity needed to come to a correct understanding of grace and works and to access fully the power of the atonement, this does not mean that members of the Church have a perfect understanding of these things. Our spiritual immaturity, lack of knowledge, and understanding are stumbling blocks in our ability to access the power of the atonement (grace) in our lives.
Nephi, a prophet of the Book of Mormon taught, "For we labor diligently to write, to persuade our children, and also our brethren, to believe in Christ, and to be reconciled to God; for we know that it is by grace that we are saved, after all we can do." (2 Nephi 25:23) As a young woman, I memorized this verse in seminary and the words “after all you can do” became a stumbling block to me. Even though I had a sincere desire to repent of my sins and forsake them and to be obedient I continued to struggle. I felt caught in a discouraging cycle of repeated failures. I became very disappointed with myself and began to think bad thoughts about myself. I felt that I was failing my family and my Father in Heaven and that I would never be able to forsake my sins or overcome my weaknesses. After doing “all that I could do,” it just wasn’t enough.
During those painful years I wrongly believed that it was my part to forsake my sins and to be obedient through sheer willpower and grit. Wasn’t this the “all you can do” part of 2 Nephi 25:23? What I hadn’t fully come to understand yet was that it is grace that makes the “all we can do” possible. The power to justify us, to reconcile us to God, is the first critical step in Christ’s atoning work for God’s children, but the power of the atonement is more than just the power to justify us and pardon our sins. The grand objective of the Savior’s gospel was summarized succinctly by President David O. McKay (1873–1970): “The purpose of the gospel is … to make bad men good and good men better, and to change human nature.” [David O. McKay, in Conference Report, Apr. 1954, 26.] Thus, the purpose of Christ’s atonement is to enable us to become good, to live from grace to grace, until they become “perfect in Christ.” (Moroni 10:32-33)
Elder David A. Bednar, an apostle in the Church, gave an address at a BYU devotional that provides powerful clarity on grace, or the power of the atonement, applied in our pursuit of good works through obedience. Elder Bednar called the Book of Mormon “our handbook of instructions as we travel the pathway from bad to good to better and strive to have our hearts changed.” He pointed to King Benjamin’s teachings, “For the natural man is an enemy to God, and has been from the fall of Adam, and will be, forever and ever, unless he yields to the enticings of the Holy Spirit, and putteth off the natural man and becometh a saint through the atonement of Christ the Lord” (Mosiah 3:19). Elder Bednar said, the phrase “becometh a saint” is the second phase after we put off the natural man through repentance. In this second phase “bad men are made good, and good men are made better… this second part of the journey, this process of going from good to better, is a topic about which we do not study or teach frequently enough nor understand adequately.” Clearly this is true in the Church of Jesus Christ of Latter-day Saints as well as Christianity as a whole.
It is this second part of the atoning power of Jesus Christ that the scriptures are often referring to when the word grace is used. Elder Bednar defines grace as “the strengthening and enabling power of the atonement,” and says that if we were to substitute this phrase for the word grace when we read the scriptures our understanding of what grace is, and how it works in us to change our natures, would be transformed. For me this has been true. Applying this definition of grace to 2 Nephi 25:23 has the effect of clearing up my stumbling blocks of my youth. "For we labor diligently to write, to persuade our children, and also our brethren, to believe in Christ, and to be reconciled to God; for we know that it is by [strengthening and enabling power of the atonement of Jesus Christ] that we are saved, after all we can do."
Elder Bednar said, “Most of us clearly understand that the Atonement is for sinners. I am not so sure, however, that we know and understand that the Atonement is also for saints… We may mistakenly believe we must make the journey from good to better and become a saint all by ourselves, through sheer grit, willpower, and discipline, and with our obviously limited capacities… Individual willpower, personal determination and motivation, effective planning and goal setting are necessary but ultimately insufficient for us to triumphantly complete this mortal journey. Truly, we must come to rely upon “the merits, and mercy, and grace of the Holy Messiah” (2 Nephi 2:8). It is through the grace of the Lord that individuals, through faith in the atonement of Jesus Christ and repentance of their sins, receive strength and assistance to do good works that they otherwise would not be able to maintain if left to their own means. This grace is an enabling power that allows men and women to lay hold on eternal life and exaltation after they have expended their own best efforts.” [The Atonement and the Journey of Mortality, by Elder David A. Bednar]
What the Book of Mormon Teaches Us About Grace
In the pages of the Book of Mormon, in its sermons and stories, disciples of Christ receive greater light and instruction for how we can better access the atoning power (grace) of Jesus Christ and how that power changes our natures and perfects us. One of my favorites is Helaman 12:22-24,“Therefore, blessed are they who will repent and hearken [listen and follow] unto the voice of the Lord their God; for these are they that shall be saved. And may God grant, in his great fulness, that men might be brought unto repentance and good works, that they might be restored unto grace for grace, according to their works.” Here we see that it is by grace that we are moved to repentance, that it is through grace that we are restored to good works. We see that grace is present in every step we take in coming to Christ, and it is for this reason that it is not false to say that we are saved by grace alone. The Book of Mormon doesn’t change the definition of Grace, rather, it adds depth and understanding that unites in harmony the requirements of the law under which the believer is subject with the mercy and divine aid of Jesus Christ in reaching our potential as children of God.
We are taught that God gives us weakness (not sin) that we might be humbled, but with this comes an extraordinary promise: “My grace is sufficient for all men that humble themselves before me; for if they humble themselves before me, and have faith in me, then will I make weak things become strong unto them.” (Helaman 12:27) The Book of Mormon is full of examples of how this grace works upon the humble to make them stronger than they are. The examples of this principle in the lives of the characters of the Book of Mormon are too numerous to provide here, but one of my favorites is the life of Nephi. In Nephi’s youth he responds in faith when asked to accomplish seemly impossible tasks. His understanding of the strengthening and enabling power of the atonement is clearly manifest in how he responded, he said:
“I will go and do the things which the Lord hath commanded, for I know that the Lord giveth no commandments unto the children of men, save he shall prepare a way for them that they may accomplish the thing which he commandeth them.” (1 Nephi 3:7)
Nephi lived from grace to grace and was given the strength to accomplish the commands of the Lord and was given power over his weaknesses. Of course, he was not perfected while in this life, but he was well on the path. I am comforted by his words that reveal his struggle that is so much the story of all believers who struggle to follow.
“O wretched man that I am! Yea, my heart sorroweth because of my flesh; my soul grieveth because of mine iniquities. I am encompassed about, because of the temptations and the sins which do so easily beset me. And when I desire to rejoice, my heart groaneth because of my sins; nevertheless, I know in whom I have trusted. My God hath been my support… He hath filled me with his love… he hath given me knowledge… I waxed bold in mighty prayer before him… And upon the wings of his Spirit hath my body been carried… O then, if I have seen so great things, if the Lord… hath visited men in so much mercy, why should my heart weep and my soul linger in the valley of sorrow… and my strength slacken, because of mine afflictions? And why should I yield to sin, because of my flesh? Yea, why should I give way to temptations, that the evil one have place in my heart to destroy my peace and afflict my soul?
“Awake, my soul! No longer droop in sin. Rejoice, O my heart, and give place no more for the enemy of my soul. Rejoice, O my heart, and cry unto the Lord, and say: O Lord, I will praise thee forever; yea, my soul will rejoice in thee, my God, and the rock of my salvation. May my heart is broken and my spirit is contrite!... O Lord, I have trusted in thee, and I will trust in thee forever. I will not put my trust in the arm of flesh. Yea, I know that God will give liberally to him that asketh. Yea, my God will give me, if I ask not amiss; therefore I will lift up my voice unto thee; yea, I will cry unto thee, my God, the rock of my righteousness. Behold, my voice shall forever ascend up unto thee, my rock and mine everlasting God. Amen.” (2 Nephi 4)
The prophets of the Book of Mormon have given us tangible relatable examples of how to engage fully in the struggle against sin and weakness by acting in faith and humbly trusting in Christ in our desires to be obedient. They meet all the challenges of life with this strengthening power. Those who regularly experience the strengthening and enabling power of the atonement and have been sustained in good works by grace will not and cannot boast in their own strength, they know that it is through Christ that they have power to do all things. This is seen throughout the Book of Mormon, here are some of my favorites:
“I know that I am nothing; as to my strength I am weak; therefore I will not boast of myself, but I will boast of my God, for in his strength I can do all things…” (Alma 26:12)
“The Lord God showeth us our weakness that we may know that it is by his grace, and his great condescensions unto the children of men, that we have power to do these things.” (Jacob 4:7)
“Yea, come unto Christ, and be perfected in him, and deny yourselves of all ungodliness; and if ye shall deny yourselves of all ungodliness, and love God with all your might, mind and strength, then is his grace sufficient for you, that by his grace ye may be perfect in Christ; and if by the grace of God ye are perfect in Christ, ye can in nowise deny the power of God. And again, if ye by the grace of God are perfect in Christ, and deny not his power, then are ye sanctified in Christ by the grace of God, through the shedding of the blood of Christ, which is in the covenant of the Father unto the remission of your sins, that ye become holy, without spot.” (Moroni 10:32-33)
It is my firm testimony that faith without works is dead, and that teaching obedience to the laws of God as a necessary part of salvation in God’s Kingdom is a witness to the power of grace, so long as we understand that it is through the strengthening and enabling power of Christ that we are sustained in good works and strengthened to bridle our passions and overcome our weakness. The gospel of Christ, understood fully, has no need to discard any part of Christ’s word. We can live under the law because of Christ’s grace. The Book of Mormon does not deny the grace of Christ but is a walking breathing witness of Christ’s power over sin in the lives of those who have been drawn to Christ because of its precepts.
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